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The Weekend Neos Kosmos : 11 October 2014
12 SATURDAY 11 OCTOBER 2014 Drawing on the rich tradition of Orthodox Christian spirituality and imagery, a collection of over 80 icons - by Greek and Russian masters - will be exhibited at the Art Gallery of Ballarat MAJA JOVIC At the time when Christ was travelling to Jerusalem where he would experience the crucifixion, King Abgar of Edessa sent for Jesus. Christ could not go to the King, so instead he sent a linen cloth on which he had dried his face. The legend has it that the cloth carried to the King had an impression of Christ's face on it. The King's illness was healed. This first icon, 'not made by human hands', began a tradition of portraying Christ and the saints in pictorial fashion. Dictionaries define an icon as an 'image'. In the Orthodox Church an icon is a sacred image, often referred to as a window into heaven. More than art, icons have an important spiritual role. This rich tradition of Eastern Christian spirituality will be celebrated in the exhibition EIKON: Icons of the Orthodox Christian World, to be opened at the Art Gallery of Ballarat on Saturday 18 October. For gallery director and curator of the exhibition, Gordon Morrison, the connection with Byzantine art goes much further than just another exhibition. Despite his rather Scottish sounding name, Morrison's mother was Polish - and Poland was one of those Catholic countries that historically extended into the Orthodox world. The art form of icon painting was not strange to Morrison, whose Polish grandmother was an icon painter herself, educated during World War II. "Byzantine art was an area of particular interest to me. But I never thought there would be an opportunity to work on a project like this - a s I thought there were no major collections of Orthodox icons in the country outside of churches," Morrison tells Neos Kosmos. It was only a couple of years ago that he was made aware of the fact that one of Australia's leading former diplomats, John McCarthy, has been quietly putting a collection of Orthodox icons for close to 30 years. The icons exhibition at the Art Gallery of Ballarat, on display for four months, draws mainly from the magnificent private collection of Mr McCarthy, with additional loans from the National Gallery of Victoria, from the Abbey Museum of Art and Archaeology in Queensland and from Sir Richard Temple Bt, whose Temple Gallery in London is a leading centre for the study, restoration and exhibition of ancient icons and sacred art. Most of the icons in the show - around 80 of them - originate from Greece and Russia, with examples from Cyprus, Syria and Palestine, and range in time from the 12th to the beginning of the 19th century. Viewing the exhibition will be a special event, Morrison says, with dramatic lighting and a soundscape incorporating traditional chanting, bells and other sounds of an Orthodox service, recreating the original setting of the works. The exhibition will explain the origins of icons, exploring their meaning to communities who create and venerate them and their impact on cultures who have come in contact with them. Morrison believes the exhibition will not only strike a chord with Christians of all denominations but appeal to those looking for a more profound and mystical understanding of spirituality, giving the visitor insights into their extraordinary power to sustain and shape belief in different times. "While on one level icons are sacred portraits, in a deeper sense they represent the Divine Presence," he says. "Icons are far more than two-dimensional images of Christ, the angels and saints. They are a powerful form of visual prayer that has been integral to the devotional practice of Eastern Christianity for 1,500 years." Cretan School The exhibition brings together high quality examples of Orthodox art, which has hardly ever been shown in Australian art galleries. Among subjects are icons depicting Christ, the Crucifixion, St Nicholas, Saint George with the Dragon, the Mother of God, the Fiery Ascent of Elijah. A highlight of the exhibition, according to curator Gordon Morrison, is a group of late 15th century icons from Crete, which became a centre of icon painting after the fall of Constantinople in 1453. "Crete became a refuge for icon painters in this time, and the paintings produced there combined the grand traditions of Byzantium with subtle influences creeping in from Western Europe. People familiar with the paintings of Cretan-born artist El Greco will see exactly what motivated his art when they see these images." Ruled by somewhat tolerant Venetians, Crete was a fertile land for icon painting. "Although they were Catholic, they were slightly more tolerant than the Ottoman Empire. It was not necessarily easy to practice Orthodoxy at all times in Crete, but it was definitely easier than anywhere else," Morrison explains. Crete was also a very wealthy community, Crucifixion, Russia, late 17th century (private collection, Sydney).
04 October 2014
18 October 2014