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The Weekend Neos Kosmos : 4 August 2018
DIGITAL.NEOSKOSMOS.COM THE WEEKEND NEOS KOSMOS | SATURDAY 4 AUGUST 2018 25 OPINION Behind Greece’s deadly fires The deadly fires in Greece reflect the vulnerability caused by decades of irresponsible, unregulated development. Still, over the course of the last 10 years, Greece has lost many more people to the tragedy caused by the EU establishment than to any flood or wildfire YANIS VAROUFAKIS A biblical calamity befell Attica last Monday. I saw its first sign in the late morning at Athens airport, where I was seeing off my daughter to Australia. A strong whiff of burning wood caused me to look up to the sky, where a whitish-yellow sun beckoned, surrounded by the telltale eclipse-like daytime darkness that only thick, skyhigh smoke can cause. By the early evening, the edy’ has sparked controversy. It“ is thus regrettable that the editor of the Adelaide Advertiser was compelled to apologise Thermopylae, events that in the West have become synonymous with valour, dedication and courage. He implies that the modern Greeks who stand in their ancestors shoes retain the same attributed. He connotes that such values are eternal within the Greek. In fact, in choosing to portray the modern Greek victims of the terrible fires as ancient Greeks, (and how many times do we as Greeks shove our ancient past in the faces of westerners, demanding homage as a consequence of it, and how many times do we use it as a birch twig with which to flagellate ourselves for our perceived comparative incompetency?) Valdman has cleverly broken down barriers of bigotry in order to find a common cultural denominator where victim and empathiser can look upon each other, not as equals, but as one. This is a remarkable achievement and one that deserves praise, not condemnation. If there is a tragedy outside of Valdman’s inspired cartoon, it is this: that in our own ontopathology, enmeshed within a quagmire of conflicted attitudes to our identity and the way we and others represent it, we are unable to accept a compliment and a genuine gesture of solidarity when it is proffered, unless we dictate its terms. Even when the keys are provided to many Greek Australians to decode this pictorial representation, they refuse to engage in the process, so convinced are they, that they are being derided. This then, is the antithesis of art, whose main aim is to tell a story and to be examined, probed, discussed and debated. It is thus regrettable that the editor of the Adelaide Advertiser was compelled to apologise to righteously indignant Greeks about the content of the cartoon, stating: “The cartoon was meant to be a poignant tribute to the Greek people, both the tragedy they are now facing and their undeniable resilience.....It was never our intention to add to the hurt or distress the Greek community has been suffering as a result of the fires.” Obviously, this newspaper will think twice before entering into the Greek discourse, again. Ultimately, in castigating the well-meaning and fabulously polysemic efforts of Valdman to laud the Greek people, respect the victims and lionize the firefighters who have saved their lives, we run the risk of contributing to our own, tragedy of pettiness and our complete alienation from the mainstream narrative, for fear of offense. news began cascading in. Many of our friends' and some of our relatives' houses in East Attica were destroyed. Forest fires had run amok, spreading toward the heavily built-up coastline, cutting the settlement of Mati and the town of Rafina off from Athens and forcing residents to flee toward the sea. I first learned of casualties when told of the plight of activists belonging to our political movement, DiEM25. The flames destroyed their house in Mati, along with every other house on their street; but at least they escaped with their lives. Barely. Their next-door neighbours perished; when their corpses were discovered the next morning, they were crouched together, their three-year-old girl in the middle of a heartbreaking huddle. And the ominous news continued to stream in. A friend and her husband, whose house is in smithereens, are missing. A cousin, whose house sits on a cliff by the sea, had to jump 70 meters into the rocky waters below as his house burned down; fortunately, he was rescued by fishermen. But 26 other people, who had come very close to the same coastline, succumbed to the smoke and flames before they could reach the water. As I write, the official death toll stands at 81, with an indeterminate number of people missing. Words fail me. Why did it happen? A dry winter had produced large quantities of parched forest and bush, which, on a day when temperatures reached 39°C and winds gusted at 130 kilometres per hour, Firefighters and volunteers try to extinguish a wildfire raging in Verori, near Loutraki city, Peloponnese, southern Greece on 24 July 2018. PHOTO: AAP VIA EPA/VASSILIS PSOMAS fuelled the conflagration. But on this, our Black Monday, the weather conspired with the chronic failures of Greece's state and society to turn a wildfire into a lethal inferno. Greece's post-war economic model relied on anarchic, unplanned real-estate development anywhere and everywhere (including ravines and pine forests). That has left us, like any developing country, vulnerable to deadly forest fires in the summer and flash floods in winter (just last winter, 20 people died in houses built on the bed of an ancient creek). That collective failure is, naturally, aided and abetted by the Greek state's perpetual lack of preparedness: its failure to clear fields and forests of accumulated kindling during the winter and spring, for example, or to establish and maintain emergency escape routes for residents. Then there are the usual crimes of oligarchy, such as the illegal enclosure of the coast around seaside villas for the purpose of privatising the beach. Eyewitnesses I spoke to said that many died or were badly injured struggling against the barbed wire that the rich had put between them and the sea. And, last but not least, there is also humanity's collective guilt. This catastrophe demonstrates nothing if not the manner in which rapid climate change is turbocharging the natural phenomena that punish our human foibles. As is often the case when forest fires ravage Greece, the government hinted at arson. While I cannot rule out the possibility of foul play, I am unconvinced. Greek governments have traditionally found it convenient to blame profiteers, arsonists, terrorists, and even foreign agents. With such incendiary claims dominating the news, officials avoid having to admit their lack of preparedness and their failure to adopt and enforce appropriate laws and safety regulations. What role did austerity and Greece's ongoing Great Depression play in the ineffectiveness of the response? Fire departments, citizens' protection agencies, ambulance services, and hospitals are terribly understaffed. While the fires would not have been stopped if we had three times the number of fire brigade workers and firefighting airplanes, a country suffering a decade-long diminution of its public services, its communities, and its morale can scarcely be expected to prepare itself well for a calamity made worse by climate change. Journalists ask me whether the European Union is helping. The reality is that we had destructive fires before and after joining the EU and swapping the drachma for the euro. The EU played no role in helping us fight the flames, a task not in its remit, and it cannot be held responsible for the fires or for 70 years of Greek society's abuse of the natural environment. But it is unquestionable that over the past decade the Troika of Greece's official creditors – the European Commission, the European Central Bank, and the International Monetary Fund – has actively deprived the Greek state of the resources and capabilities it needs in such situations. Might, therefore, this not be the moment (the same journalists ask) for Athens to rebel and demand the end of austerity and of spending cuts that are detrimental to Greece's survival? Of course! Every moment is a good moment to confront the Troika over the straitjacket of inane austerity and misanthropic social policies that have created a permanent humanitarian crisis in Greece. Over the course of a decade, we have lost many more people to the tragedy caused by the EU establishment than to any flood or forest fire. More than 20,000 people have committed suicide since 2011, while one in ten workingage Greeks have emigrated because of the economic depression the EU has imposed on Greece. I expect crocodile tears to be shed in Brussels over our fire victims, and similarly hypocritical posturing by the Greek government. But I do not expect any reversal of the organised misanthropy afflicting Greece just because nearly 100 died in a single day. Unless and until progressives across Europe get organised, accept local responsibility, and band together to apply pressure at the EU level, nothing will change, except a further strengthening of proudly misanthropic political forces like Greece's Golden Dawn, Italy's Lega, Germany's Christian Social Union and Alternative für Deutschland, Sebastian Kurz's Austrian government, and the PolishHungarian illiberal nexus. In this context, Greece's forest fires are a tragic reminder of our collective responsibility as Europeans. * Yanis Varoufakis, a former finance minister of Greece, is Professor of Economics at the University of Athens. * This article was originally published by Project Syndicate (project-syndicate.org).
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